Easter Thursday: Tornadoes?

When Mike presented our Easter week project, he promised we’d post a daily reminder of the resurrection through the Octave of Easter. It feels forced and inauthentic to name signs of resurrection when the death toll from tornadoes in the South pushed three hundred.

So all I have is a few thoughts and a prayer.

Mike mentioned that his pastor, Fr. Vince, said that while the world may be in Good Friday, we are an Easter people.

What does it mean to be an Easter people while this kind of devastation happens?

It means something different for folks who are living the trauma then it does for those of us who are safely in front of computers and TVs, as we click through pictures of demolished neighborhoods and gasp at Twister-like footage.

I have no idea what it means, for them or for us. I do know that especially in the midst of something like this, we can’t dismiss the question: How do we be an Easter people, when the world is in Good Friday?

Loving God,

Embrace all who have been killed or injured this week by tornadoes in the South.

Send your peace to those whose family, friends,

homes, neighborhoods, and workplaces

have been ripped away.

Root compassion deep in our hearts,

that we will listen and answer our call

to reach out to those who we can help–

through generous giving

acts of service

intentional time for prayer.

Make clear what it means for each of us to live Easter in a Good Friday world.

Be with us in the tension

as we wrestle with how there could be a God like you,

who died for us that we might be free–

and yet still allows us to live

in the bondage of natural disaster and moral evil.

Give us the grace to transform the world into your kingdom,

by living out the call to be who we really are–

so that the light of your resurrection

might slowly dawn on the darkness of Good Friday.

Amen.


Easter Wednesday: Practice Resurrection

In March, the poet, essayist, novelist, cultural critic and farmer Wendell Berry was awarded the National Humanities Medal by President Obama. His deep connection to land, place, community and faith combine to form a unique voice in contemporary American letters. My favorite collection of Berry’s is A Timbered Choir: Sabbath Poems 1979-1997, which gathers poems inspired by his weekly Sunday walks through his farm and surrounding land. The hot weather here in NJ and the Easterly emergence of new color and life outside brought Berry to mind.

The poem I’ve selected for this post comes from his 1973 collection The Country of Marriage. It’s called “Manifesto: The Mad Farmer Liberation Front,” and it powerfully criticizes the me-first, materialistic status quo while energizing readers to “every day do something that won’t compute.” I think it has some powerful nuggets that could spark us through the Easter season. And on a personal, gooey note, Gen gave this poem to me back at the very beginning of things, and it was the first of Berry’s I had read. Thanks, Gen.

//

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.

So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.

Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion – put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.


Easter Tuesday: How Can I Keep From Singing?

So many of my favorite moments involve singing. Joining in a loud duet with Bruce on “Born to Run” on the car radio with the windows down. A sing-along around a fire on a summer night. That first “alleluia” at the Easter Vigil. (This year’s installment at my parish was especially festive: incense-disturbed fire alarms got in on the action, beginning and ending their bombast in perfect time with the acclamation.) One of my favorite theologians, Walter Brueggemann, points to Isaiah 42:10 as a key moment in Scripture: “Sing to the Lord a new song.” After the quiet grief of Lent and Good Friday, Easter’s victory of life over death energizes us empowers us to sing again.

One of my friends gave up music for Holy Week. After the Easter Vigil, she said, excitedly, she was going to turn on the radio. My parish did something similar throughout the Lenten season, singing sparingly throughout liturgies before pulling out all the stops on Saturday night.

Sunday night, with my brother on piano and me on guitar, we had a singalong with Gen and my sister, celebrating the joy of the family reunited in one place, which happens less and less frequently as we grow older. The sense of unity and celebration and breathing fresh life into a normally quiet house seemed quite Easterly.

The PS 22 Chorus from New York City has shot to stardom, including a performance on this year’s Grammy Awards. Their spirit and clear love of what they’re doing shines through, whether in front of an audience of millions or in their own classroom.

So take some time this Easter to sing a new song unto the Lord, enlivened by the joy of the risen Christ. If God gave you a great voice, sing loudly to thank him for that voice. If he gave you a crummy voice, sing even louder to get even!

What are your favorite memories of singing? Belt ‘em out in the comments section (to the tune of a popular song, please).


50 Days of Easter > 40 Days of Lent: Introducing an Easter Project

Happy Easter, everyone! We hope the day was a blessed one for you and yours. Gen came up with a spiffy idea for the Easter season here at MC, and this post will serve as a quick introduction.

Generally speaking, we Catholics do Lent really well. Parish offerings shoot through the roof; Masses are packed on Ash Wednesday and Palm Sunday; we give up things and maybe spend some more time praying and perhaps even set aside some money for a worthy cause. All good and worthwhile things. Easter comes, we celebrate with a bang, but then it’s officially “almost summer” (especially this year, with such a late holiday) and things start to wind down.

It feels like we can be more of a Lenten People than an Easter People. But the commitments and renewals of Lent only make sense in an Easter context. We don’t fast for the sake of fasting, but only that we might be ready to feast well when the time comes.

For the next 50 days, it’s time for feasting. It’s time to celebrate our beliefs that love is more powerful than hate and fear, that life conquers death, that light shatters the darkness, that God is big and compassionate and just and generous and merciful beyond all understanding.

As my pastor Fr. Vince said at our Easter Vigil, the world may be in Good Friday, but we are an Easter People. This does not mean we are cockeyed, pollyannaish optimists, but that we are called to live a deep-seated hope in the slow work of God even in moments of grief and struggle.

So each day this week, the wonderful Octave of Easter, we’ll post something short — a song, a prayer, a reflection, a film clip, an article, whatever — that somehow expresses the Easter mysteries of resurrection and fresh life. We’ll then keep the same idea going for each Sunday of Easter. This is quite a commitment for two inconsistent bloggers, but this is the season to put your money where your mouth is. Maybe we’ll one day start asking each other, “What are you doing for Easter?” the way we now ask about Lent.

Please join us in this undertaking! Leave some of your favorite Easter snippets in the comments section, or shoot us an e-mail.

To kick things off, here’s one of my favorite poems: “Descending Theology: The Resurrection,” from Mary Karr’s collection Sinners Welcome. A fantastic poet and memoirst, Karr is an adult convert to Catholicism. Her journey to faith is described in a short, stirring essay in Sinners Welcome. Check it out.

//

From the far star points of his pinned extremities,

cold inched in—black ice and blood ink—

till the hung flesh was empty. Lonely in that void

even for pain, he missed his splintered feet,

the human stare buried in his face.

He ached for two hands made of meat

he could reach to the end of.

In the corpse’s core, the stone fist of his heart

began to bang on the stiff chest’s door,

and breath spilled back into that battered shape. Now

it’s your limbs he long to flow into—

from the sunflower center in your chest

outward—as warm water

shatters at birth, rivering every way.


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